Thursday, 11 of March of 2010

Tag » grace

Tithes and Offerings Part Three

In parts one and two of this article, we discussed whether Christians living under grace should pay tithes, and what the purposes of tithing are. Now, let’s back up a bit and see just how hard we really have it today, compared to those who lived under Mosaic law.

For a Christian living under Grace, 10% is not a cast-in-stone amount to pay in tithes; it is an absolute MINIMUM. Sadly, only about 30% of church-goers tithe. And in the aged-twenty-something group of church-goers, the percentage of tithers is only half that.

Under Mosaic law, a person paid not one, but THREE tithes, plus various offerings, and the total amount paid to the temple through these tithes and offerings was about 25%. 25% is one-fourth, or two and one-half dollars out of every ten. 10% is only one dollar out of every ten.

The three tithes that the Jewish people paid were these:

The priests and Levites were excluded from owning hereditary land, so the Levites were to be given a tithe (10%) of all produce. (See Leviticus 27:30-33, Numbers 18:21; 2 Chronicles 31:4-11; Nehemiah 10:37.)

The second tithe was to be consumed by the worshipper in his pilgrimages to Jerusalem (Deuteronomy 14:22-27; 12:17). The Old Testament worshipper was required to go to the temple three times a year and so this tithe provided funds for travel, sacrifices, and lost wages.

The third tithe was a tithe for the poor. It replaced the second tithe in the third and sixth year of the seven-year cycle, in which the land was allowed to lie fallow. (See Deuteronomy 14:28-29; 26:12.)

Remember, the Jewish nation, under Mosaic law, was supposed to be on a seven-year agricultural cycle. For six years, they were to work the land, raising crops. In the seventh year, the land was to lie fallow. So for six years out of seven, they had an increase on which to pay tithes. The first tithe of 10% was paid for each of the six years of increase. (No crops planted in year seven means no increase that year; thus, no tithe.) The second tithe, 10% of what was left after the first tithe (equal to 9% of the total increase: 10% of the 90% left after first tithe = 9%), was paid in four of the six years, and the third tithe, same amount as the second, was paid in two of the six years.

So calculating the equivalent amounts paid, averaged out over the seven-year cycle, the first tithe was 10% of the total increase, the second was 6% of the total increase, and the third, 3% of the total increase, making a total of 19% of the total increase. We do not operate on a seven-year cycle, so we should use the 10%, 6%, and 3% figures for any period of time in which we have an increase.

But – do the second and third tithes apply to us at all? We don’t make pilgrimages to Jerusalem. We have a government that gives our hard-earned tax dollars to the poor. So what should the second and third tithes be used for, if indeed we should pay them?

It is the opinion of Pastor Marv that we MUST “pay” the first tithe, and we should “pay” the second and third tithes. (”Pay” is in quotes, because technically, we don’t actually pay tithes – they belong to God, we are just stewards of what we normally think of as “our stuff.” So we are returning the tithes and offerings to Him.)

When I preached about tithes and offerings a few years ago, I called the second tithe the “party tithe.” Most churches have social events – picnics, pot-luck meals, an endless list of such gatherings. These social events would roughly correspond in their purpose to the festivals that the Isrealites under Mosaic law celebrated on their Jerusalem pilgrimages. Also, many of us attend Bible schools, discipleship classes, or participate in various other types of Christian education. We all should be building up our libraries with good books – commentaries, Bible dictionaries, books about Bible study, books about Bible prophecy, books about Christian living, etc. The “party tithe” should be used for things like that. In short, anything that will help us to better serve God or enhance our fellowship with other Christians should be considered “fair game” for where to use the second tithe. You see, during their three pilgrimages, the people fellowshipped (”partied,” thus my calling it a “party tithe!”), worshipped, and learned as the priests and Levites taught the Word of God. (So we should use some second-tithe money to further our Christian education in various ways.)

Even though our government may have a welfare program, we still need to help those less fortunate than ourselves. It might be buying a meal for a homeless person, donating to your church’s food pantry, buying gas to drive a hundred miles to visit someone in the hospital several counties away, or anything that is for someone ELSE. This is where the third tithe should be used.

Here on the Navajo reservation, we frequently have groups from churches – mostly from Southern and Southeastern states – that come here on mission trips. They do everything from building new churches to holding Vacation Bible Schools, and their help is greatly appreciated by us. The money they spend for their mission trips and the various projects they work on should be considered as second tithe, third tithe, and offerings. Sometimes, it’s hard to tell where second tithe ends and third tithe begins – or where the tithes end and offerings begin.

What about the remaining 6% (out of the 25% required under Mosaic law) that is considered offering? That’s what you give to other ministries. Just be wise about which ones you donate to, as we discussed in part two of this article.

In the humble opinion of Pastor Marv, the only tithe that is required of all believers is the first tithe, for the reasons discussed in part one. To recap the primary reason: God is my King, God owns everything, and God is my Protector. Therefore, 10% of the increase which He entrusts to my stewardship is returned to Him in acknowledgement of those three facts and in obedience to what He tells us to do. I practice paying the second tithe, third tithe, and offerings because I love God. Remember, the first tithe is to demonstrate obedience to God, the second tithe is primarily to help the tither as he worships God and fellowships with other Christians, and the third tithe is for the benefit of others. And for the first tithe, 10% is the absolute minimum. For second tithes, third tithes, and offerings, 6%, 3%, and 6% (respectively) should be considered as guidelines, not absolutes, minimums, or maximums.

Hopefully, this series of articles didn’t step on your toes. Or, if it did, we hope it wasn’t too painful. Too many Christians neglect giving to God what is His. Then they wonder why He doesn’t bless them. If you are not a tither, become one. The rewards are out of this world! “For where your treasure is, there will your heart be also.” (Matthew 6:21)

in His service,
Pastor Marv


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Tithes and Offerings Part One

This article is rather long, and so will be posted in three parts. Here is part one.

Just how much should Christians give in support of various ministries? If you watch many Christian programs on cable or satellite, you might think that ministers spend most of their time either begging for money or thinking up novel ways to beg on their next broadcast. Is this really what being a Christian is all about?

ABSOLUTELY NOT! And let’s see what God’s Word really has to say on the subject.

Many people say that since we live under Grace, not Law, the Old Testament laws (Mosaic law) do not apply to us. Is that so…?

Mosaic law can logically be broken down into three parts: ceremonial law, national law, and personal moral law. Ceremonial law, things such as sacrifices offered for sin, were perfectly accomplished by the sacrifice Jesus made on the cross, and so no longer need to be observed. Read the book of Hebrews to see that this is so. National law was that body of law that applied to Israel as a nation, such as utterly destroying the people of Canaan, stoning people for practicing idolatry, or leaving the corners of your field unharvested for the poor. These commandments may not have much authority to Gentile Christians who are called not to form one earthly nation, but to live in all nations of the world.

So taking out ceremonial law and national law, what is left – personal moral law – DOES apply to us. Or do you think that it is OK for a person to steal, commit adultry, worship idols, take the name of the Lord in vain, and beat up on his wife?

The earliest record of tithing in the Bible is found in Genesis 14:18-20: “And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. (19) And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: (20) And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.”

Why did Abraham give tithes to Melchizedek? Well, tithing was practiced by those who lived under a king. In fact, the oldest known writing that has been found by archeologists is a list of goods paid as TITHES to King Scorpion I of Egypt! Archeologists date these tablets as being about 5,300 years old – I dispute that date, for that would make them pre-Flood by about 1,000 years, but that is a topic for another time. By paying tithes to a king, the king’s subjects were acknowledging that first, he was their king; second, the king owned the land; and third, that the king protected them. So Abraham, in paying tithes to Melchizedek, priest of the Most High God, was acknowledging that God was his King, God owned the land, and God protected him. We see the concept of paying tithes to a king in I Samuel 8:15-17, when Samuel was telling the people what a king would demand from them: “…he will take the tenth of your seed and of your vineyards…He will take the tenth of your sheep…”

So tithing was a concept with which people were already familiar, and which God formalized in the Mosaic law. In so doing, He was telling His people that He was their King, that He owned the land, and that He was their protector. So does this place tithing under ceremonial law, national law, or personal moral law? Well, is God still our King? Does He still own everything? Does He protect us? Nothing in the New Covenant has changed these truths, so the answer to all three has to be YES. That would place tithing right smack dab in the realm of PERSONAL MORAL LAW. In fact, I will go so far as to say that tithing transcends the law.

Tomorrow, Tithes and Offerings Part Two will be posted. We will talk about the purposes of tithing.

in His service,
Pastor Marv


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